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In especially solemn fashion Christ accentuated Peter's precedence among the Apostles, when, after Peter had recognized Him as the Messias, He promised that he would be head of His flock.

Jesus was then dwelling with His Apostles in the vicinity of Caesarea Philippi, engaged on His work of salvation.

Frequently the Saviour turns specially to Peter (Matthew ; Luke , etc.).

Very characteristic is the expression of true fidelity to Jesus, which Peter addressed to Him in the name of the other Apostles.

His statement then admits of but one explanation, namely, that He wishes to make Peter the head of the whole community of those who believed in Him as the true Messias; that through this foundation (Peter) the Kingdom of Christ would be unconquerable; that the spiritual guidance of the faithful was placed in the hands of Peter, as the special representative of Christ.

Christ, after He had spoken of the mystery of the reception of His Body and Blood (John sqq.) and many of His disciples had left Him, asked the Twelve if they too should leave Him; Peter's answer comes immediately: "Lord to whom shall we go? And we have believed and have known, that thou art the Holy One of God" (Vulgate "thou art the Christ, the Son of God").

Christ Himself unmistakably accords Peter a special precedence and the first place among the Apostles, and designates him for such on various occasions.

As Christ's coming agreed so little in power and glory with the expectations of the Messias, many different views concerning Him were current.

While journeying along with His Apostles, Jesus asks them: "Whom do men say that the Son of man is?

And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven".

Then he commanded his disciples, that they should tell no one that he was Jesus the Christ (Matthew -20; Mark -30; Luke -21).

The more prominent the Apostles become in the Evangelical narrative, the more conspicuous does Peter appear as the first among them. et imposuit Simoni nomen Petrus"; Luke -14: "Et cum dies factus esset, vocavit discipulos suos, et elegit duodecim ex ipsis (quos et Apostolos nominavit): Simonem, quem cognominavit Petrum . ." On various occasions Peter speaks in the name of the other Apostles (Matthew ; ; Luke , etc.).

In the list of the Twelve on the occasion of their solemn call to the Apostolate, not only does Peter stand always at their head, but the surname given him by Christ is especially emphasized (Matthew 10:2): "Duodecim autem Apostolorum nomina haec: Primus Simon qui dicitur Petrus. ."; Mark -16: "Et fecit ut essent duodecim cum illo, et ut mitteret eos praedicare . When Christ's words are addressed to all the Apostles, Peter answers in their name (e.g., Matthew ).

And I say to thee: That thou art Peter [Kipha, a rock], and upon this rock [Kipha] I will build my church [ekklesian], and the gates of hell shall not prevail against it.

And I will give to thee the keys of the kingdom of heaven.